Exploration, Artistry, Editing, Making

The evaluation of projects and exercises can be a tricky affair, especially if the outcomes and goals remain unclarified before the work is due. It is important therefore to have the outcomes and expectations for a given project understood in advance - BEFORE the project is due.

We will be discussing the evaluation goals for UNIT TWO next class (mars 4).


Now in regard to this, a main evaluation goal is not simply the idea behind the work. I like to see is how the artwork itself expresses or communicates the idea; how the idea itself is in the world and not in your head alone (or if it is to be in your head alone, how might we see it --> see Joseph Beuys Theory of Sculpture, and Social Sculpture). For this course the comprehension of the project brief, your idea, and the relationship between the two are the focus. 


To get Started:

There is the loose idea you have about the project brief. To get somewhere with the idea (this can happen on account of being inspired or motivated by an idea - or not!) you actually have to work, with actions of the hands, making things or writing them down. Make a diagram of a concept, doodle, brainstorm,  record it, tape or film it, take a picture of it. It is a physical thing, not a discussion anymore or a thought. It's down on paper. This is the start of work in studio.You don't even have to have an idea yet as to what you're going to do. Sometimes it helps just to start sketching and playing.

Then there is a commitment to the process, a determination to demonstrate and experiment, to commit to the mistakes and learn from them. It is to make a statement and verify it with experience.


In terms of participation I love to see a willingness and courage to exact necessary edits and refinements given in a particular course of action in executing an artwork. Plan for yourself and allow for a rest period so the work has time to gestate. Then make further refinements. It's exploration, waiting, labour, waiting, artistry, editing, waiting; execution development, waiting, and remaking. These are the things we do when in studio.


In terms of evaluation: I'm interested in investments that people make in pursuing an outcome, and the evidence of research and discovery done in the preparing to execute a plan of action (with a sketchbook, or models for instance). This is the ask questions first part. It's the why am I doing this and what am I doing it for etc.?


It is a mastery of the materials and the labour in using them to communicate and to present a design. It is a consciousness of the materials, and how they may be read to make the concept known. It's a working with materials to have them do what you need them to. And it's time, to step away from the project and come back to it to understand what it is you've done (which you can't see right away usually).


_______________________________

To develop work:
Practice seeing (you do this when you draw from a model, or meditate). What is before you? See to know. Explain the things around you; write about them; describe them. Get inspired by words, by sounds, by sights....Put it down. Try to understand something by unknowing it; try to unname it, or to understand why it is you know about it simply because it is named.

Practice being okay with uncertainty. The next two unit projects have indeterminate results. And I've said before - knowledge production is about making choices (largely). It isn't about being right or wrong. It's blurry. You don't have to know precisely where you are going when you begin (you even don't have to know when you're in it). Let the actions of the hands carry you. This is the mind-mapping divergent thinking process. You can stay with an idea way longer if you're writing about it, or drawing it.

To work in Studio:


About Ideas:

The idea behind the work is one thing, but it isn't everything. An idea is the thought or suggestion to a possible course of action. Ideas are philosophical and have been used to cover a range of subjects. The idea provides the plan from which to work from. When chosen, a given idea can direct the way in which you conduct your exploration. It provides a grounding, and boundaries. It motivates and inspires.


Unit Two: Show no Show

"There is something in every picture, no matter how well-structured a picture is, that escapes being shown." (Jeff Wall 1993)

The new unit is called "Show-No-Show". Photographs only ever show a facet or angle of something. They capture an instance in time, and freeze it there, as if, it is the only thing that exists about that moment (until the next photograph is taken of it). For Henri Cartier Bresson this is photography's decisive moment. Sculpture exists in the round, and through time (you don't ever see all of a sculpture at once) yet the potential for it to be there, as always, is strikingly different from photography. It has physicality for one...

Unit Two project is to make an installation that endeavors to discuss two-dimensional catered space and time using sculpture - i.e. to state the difference between what the photograph shows and doesn't show and use sculpture/installation to do it. 

In other words you are to make a three dimensional statement (vis à vis installation) that discusses the limits, or exposes the "no-show" aspect of the photograph. Again, it is to use installation to "show" the no-show" in the photograph. 

This unit resonates with some of the points John Berger Ways of Seeing, episode one were outlining. "For the first time ever, images of art have become ephemeral, ubiquitous, insubstantial, available, valueless, free." It is an artistic elaboration about what the group discussion uncovered 11 Feb, regarding aura. These aspects are part of theoretical essay writing by Walter Benjamin called The Work of Art in the Age of Mechanical Reproduction. 

For this unit project you can discuss the photograph in many ways. Principally you are re-investing the photograph with an aura of your own making. You take your cues from the photographic image itself and uses them to guide the installation construction.

With regard to project models, and references (on a kind of project spectrum) there is Panya Clark's artwork on the one end and Erin Shireff's artwork on the other. There is the taking a photographic still, and re-making it in the real (as if to elaborate on some fiction regarding the objects real or imagined existence) or to use the conventions of the artist monograph and photography and playfully use irony to build and expose the missing parts of the photograph using three dimensional form.

You are welcome to elaborate and develop a story based on what is imagined to exist in the photograph and use installation as the main production focus. You can work "backwards" or in this case make the sculpture and then photograph it and use the conventions of the monograph (with all the inherent strategies in photography - lighting, depth of field, focus, composition to name the principle ones, as well as develop a text to go with your sculpture) and present that as 'evidence' or as 'archive' to the real.

There are many ways to approach this project. Examples of artists working in this fashion include Panya Clark and Erin Shirreff. Early works of Canadian artist Liz Magor are relevant. Francis Alys's work "The Last Clown" (press <-- for link) demonstrates "behind the scenes"  studio as a kind of archive to the final completed work. 

Your job is as artist/curator. You are providing the broader context of the work. The source material comes from photography, or is in some manner derived from photography. It is to lay out the clues as to what one is looking at, or, to obscure them. It's to show, and not-to. A bit of a tease you might say....



Why This Course? Mini talk given as related to the Ways of Seeing, episode 1 with John Berger

I know I've been going on about the acronym WATER-FTW (i.e. what are the expected results from this work) and you're probably sick of it by now. But sometimes is is useful to ask the WHY question. And in this instance it's the "why this course?". A course like this could have many different titles: 


Sculpture and theatre
but for us it's the image that is key, and it provides the historical reference point from which we can understand how the practice began. And as we saw (week Feb 4th - Feb 11) with the Ways of Seeing, and The Work of Art in the Age of Mechanical Reproduction things existed in the exact point/place at which they were meant to and were not especially transferable. If they where big (think The Temple at Karnac big) they really stayed put (mind you in the case of the temple at Karnac, the Egyptians extended very much for the monumental structures to stay put).
To see these big things, these artifacts, these objects, you had to physically travel there to behold them. And here behold is a kind of religious word but for us (in the Ways of Seeing context anyway) this is relevant. Often it would be on religious pilgrimage that someone would travel to go and see something that was anchored a special architectural setting (medieval church for example). In regards to the course then the bit of technology that shifted perception of things, well, to actually shake them right apart from their stability of being in one place exclusively - the invention of the camera.
You can now take a picture of the big thing, or the small thing and now you don't necessarily have to go to it (although you still might want to given it's importance to you). In other words, the camera mad things transferable.
With photography, the creating of images has informed a change on how we participate with objects and the world. This is a whole class in itself given to discuss this idea. It is the backbone of what we are doing here. Image creation, its speed of reproduction precipitates the breaking apart of whole static entities into very personal, layered, interchangeable, constituent parts and/or qualities that can be (will be if I have something to say about it!) explored in making of art.
So actually, with the course title Sculpture and Image we not only get the formal aspects and the principles and elements inherent with that, we also get the course content too (especially with regard to UNIT TWO: show, no show).
The hierarchy of a stable, uniform, singular object or image is brought into question. If it can be photographed it is as though it can be broken down, or taken apart, sliced, or skinned even.  Then the new representation of the object is mixed with other components (or contexts) and developed further into some other conception of reality.
I'm going to try (and I've been trying) to make this an understandable feature for the duration (and the remainder) of this course.


Sculpture and Language
Sculpture and the Human Form







With the Invention of the Camera there are losses and gains (class discussion)

group one
What's Lost?
(the losses can be perceived as gains, depending on your point of view)

Context
There's a distortion

Aura

make paintings obsolete

What's gained?

Have an appreciation of work on our own terms
There's more accessibility

group two

What's Lost?
Scale

value uniqueness of event

materiality

overdubbing (over an image) creates a difference

no frame, no environement

loss of intimacy

What's gained?
preservation of works existing now only in reproduction

accessibility

group three
What's Lost?
travel and going to the work, lost of momentum of ownership

scale (Voice of Fire e.g.)

Perspective

no longer involved in a journey or pilgrimage

What's gained?
Artwork available at all times
Satisfaction
couldn't get there necessarily (to see the Mona Lisa) but I still have a simulated experience of it.

Calendar Review

11th Feb

  • Ways of Seeing group discussion;
  • Intro to Unit Two: The Loss of Aura, the Gaining of Multiplicity, and the No-place of reality  (through the camera's eye) à la The Ways of Seeing, episode one
  • Unit Two Project: Show-no-Show, or mind the gap (between photography and sculpture)
  • Joinery Workshop;
  •  Artist Profile: Erin Shirreff   Panya Clark
18th Feb
  • STUDY WEEK: get an idea of direction and a 'soft' start on Show-no-Show;
  • Light box frames demo, woodshop
25th Feb
  •  Light box frames due (10%)
  • Demo book-binding
  • Studio Class - "Show-no-Show" individual consult on project progress -> content, context, concept
Artist Profile: Joseph Beuys  and Francis Alÿs


Mar 4
  • Intro to Unit Three project: Things Fall Apart (tentative title)
  • Studio class
  • Artist Profile: Ian Carr Harris


  • Mar 11 
  • Studio Time
  • Installation Art, what is?
  •  Artist Profile: TBD
Mar 18
  • UNIT TWO critique      (20%) same critique approach as UNIT 1 i.e. artist to speak to work after 'word' brainstorm from everyone else; artist to address content, context, concept   
  • Book binding study due (10%)
  • Mid-unit scrummage on the direction of your project (present to class, max. 5 minutes)
  • Studio Class
  • Artist Profile: TBD
Mar 25
  • Studio class (individual consultations)
  • Artist Profile: TBD
April 1
  • Studio class (or if need be, group one, final critiques)
April 8
  • UNIT THREE Final Critique  (30%)      

I is for instantiate

Sometimes art does this:

in·stan·ti·ate  (ĭn-stăn′shē-āt′)
tr.v. in·stan·ti·at·edin·stan·ti·at·ingin·stan·ti·ates
To represent (an abstract concept) by a concrete or tangible example: "Two apples ... both instantiate the single universal redness" (J. Holloway).

Erin Shirreff Takes Her Time: About LAKE

Space has Avoided, Two: the work of Erin Shirref

More on Shirref here --->Art in America



Erin Shirreff


1 May – 7 July 2013

North Gallery III, Inside the White Cube

Art and the Camera Eye

Robert Smithson

Space Has Avoided: Photodimensional exhibition


Found in Translation
“It would seem that photography has recorded everything. Space, however, has avoided its cyclopean evil eye.” —Robert Morris, “The Present Tense of Space,” 1978

As Robert Morris, a sculptor, observed, something is inevitably lost when a three-dimensional sculpture is translated into a two-dimensional photograph. The experience of sharing a space with an object (and being able to move around it), and the experience of seeing that object represented and embedded in another object—a flat photographic print—are very different. But do we always experience the photographic image as absolutely flat? Isn’t it the tension between the flatness and the illusion of space in photography—its fidelity to the real—the very thing that makes it compelling, possibly troubling? Photography clearly allows us to imagine space. So is there a strict distinction between phenomenological space and imagined space, and how unambiguous, or understandable for that matter, is the difference between the two experiences?

The relationship between photography and sculpture, and the effects that are found in translation between the two mediums, have been of interest to artists since photography was invented. Some of the first photographs featured sculptural objects: both Louis Jacques Mandé Daguerre and William Henry Fox Talbot recorded marble statues and plaster casts in the late 1830s and early 40s. (1) An early attempt to overcome the limitations of photography, specifically its inability to translate three dimensions, was the invention of the stereoscope in 1849. Using a special viewing device that rendered two photographs taken of the same subject from slightly different angles, the viewer experienced one image as having lifelike depth and volume.

In the early twentieth century sculptural forms fascinated photographers such as Edward Weston, who took pictures of vegetables and shells, Edward Steichen who photographed Auguste Rodin and his sculptures, and Man Ray, who studied the female form. One recent example of artists documenting what they considered to be “found” sculptures is Bernd and Hilla Becher’s first book, Anonymous Sculptures: A Typology of Technical Buildings, published in 1970, which presents multiple pictures of lime kilns, cooling towers, and silos as elegant structures without any overt pictorial embellishment or romanticism. In the 1980s Robert Mapplethorpe used dramatic lighting and cropping to make nude photographic studies that refer to photographs of sculptures from art history. (2) His two-dimensional translations of his models arguably increase the feeling of the body’s weight, mass, and permanence beyond what would be experienced by seeing it in the flesh. And of course there are artists who use photography to more practical ends to document their sculptures, especially if their creations are ephemeral or remote, such as Andy Goldsworthy’s interventions in nature and Robert Smithson’s land art. Similar to performance art, photographs allow this type of work to be documented and disseminated. These documents raise the question of the privileging of experience, and circle back to Morris’s concerns about documents always lacking some aspect of the firsthand experience.
PhotoDimensional is an exhibition of works by contemporary artists who investigate the relationship between sculpture and photography, between two and three dimensions, and explore perceptual issues intrinsic to those relationships. Their works resist the notion that the world simply gets folded into the two-dimensional surface of the photograph. As a result, their works are almost always layered, with subjects translated in ways that invite us to imagine passing from the experience of one dimension to another, and sometimes back again. Thus, perceiving their works provokes feelings of unsettledness, a wavering between seeing and knowing in our minds, a tension that becomes an engaging condition of their artwork.

Show NO Show: Aura




Four Notable Bakers Artist Book, Liz Magor







The Man With The Movie Camera Dziga Vertov (1929)


Here's the entire film as mentioned in The Ways of Seeing episode one

John Berger / Ways of Seeing , Episode 1 (1972)

For Feb 11 WATCH this: Ways of Seeing

Click here for link ------->Ways of Seeing, episode one, John Berger

Our Language Like an Ancient City


“Our language can be seen as an ancient city: a maze of little streets and squares, of old and new houses, and of houses with additions from various periods; and this surrounded by a multitude of new boroughs with straight regular streets and uniform houses” (PI, 1953, no.18).

Wittgenstein, L. (1953) Philosophical Investigations. Oxford: Blackwell.

Capturing Ideas

The production of an artwork is processing knowledge in a physical fashion. And once you get involved in the physical production of ideas (outside your head), your are participating in divergent thinking - that is, things come into fruition, unbeknownst to you as you work on them tangibly. Be prepared for unannounced surprises and let the materials take you this way and that. Give yourself time, and enjoy the process.

In knowledge production I've heard say, there are no correct answers. There are only choices to be made, and to make a choice you have to take a chance.